Digital Dictionary of Buddhism
香象
Pronunciations[py]xiāngxiàng
[wg]hsiang-hsiang
[hg]향상
[mc]hyangsang
[mr]hyangsang
[kk]コウゾウ
[hb]kōshō
[qn]hương tượng
Basic Meaning: smelly elephant
Senses:
An elephant in heat; i.e. a bull elephant that has his mind set on something (most likely sex) and is in an ornery, hard-to-control state (Skt. gandha-hastin).
〔倶舍論, 證道歌〕
[Griffith Foulk, Charles Muller; source(s): Ui, Nakamura, Soothill, Hirakawa, Yokoi]
Used metaphorically to describe the single-minded, powerful pursuit of Buddhahood by a great bodhisattva. [Griffith Foulk, Charles Muller; source(s): Ui, Nakamura]
Gandhahastin, Gandhahastī. One of the sixteen honored ones 十六尊 of the Bhadrakalpa 賢劫. Situated in the outer court 外院 of the Vajragarbha-dhātu maṇḍala 金剛界曼荼羅. Also see 衆手; transcribed with 揵陀訶盡, 乾陀呵晝, 乾陀訶提, etc. [Charles Muller; source(s): Ui, Nakamura]
A bodhisattva in the north who lives with the Buddha on the mountain Incense Gathering 香聚山 (or 香醉山); cf. 香集. [Charles Muller; source(s): Ui, Nakamura]
The name of the 72nd buddha of the thousand buddhas 千佛. [Charles Muller; source(s): Ui, Nakamura]
An elephant-shaped censer in the ritual space of the esoteric consecration ritual 祕密灌頂. [Charles Muller; source(s): Ui, Nakamura]
A beautifully decorated elephant. [Charles Muller; source(s): Ui, Nakamura]
A posthumous title for Fazang 法藏 third patriarch of the Chinese Huayan school 華嚴宗. [Charles Muller; source(s): Ui, Nakamura]
Also transcribed as 乾陀訶提, 揵陀訶盡.
〔倶舍論 T 1559.29.291c7〕
(Skt. prakṛta-hastin, hastin).> [Charles Muller; source(s): Ui, Nakamura]
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[Dictionary References]
Bukkyō jiten (Ui) 301
Bulgyo sajeon 929a
Zengaku daijiten (Komazawa U.) 317d
A Glossary of Zen Terms (Inagaki) 213
Japanese-English Zen Buddhist Dictionary (Yokoi) 416
Bukkyōgo daijiten (Nakamura) 395a
Fo Guang Dictionary 4015
Ding Fubao
Buddhist Chinese-Sanskrit Dictionary (Hirakawa) 1281
Bukkyō daijiten (Mochizuki) (v.1-6)1065a
Bukkyō daijiten (Oda) 176-1
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The rights to textual segments (nodes) of the DDB
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segment. For rights regarding the compilation as a whole, please
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Entry created: 2002-01-11
Updated: 2018-10-19