Digital Dictionary of Buddhism
一切智光明仙人慈心因緣不食肉經
Pronunciations[py]Yīqièzhì guângmíng xiānrén cíxīn yīnyuán bùshíròu jīng
[wg]I-ch'ieh-chih kuang-ming hsien-jen tz'u-hsin yin-yüan pu-shih-jou ching
[hg]일체지광명선인자심인연불식육경
[mc]Ilcheji gwangmyeong seonin jasim inyeon bulsigyuk gyeong
[mr]Ilch'eji kwangmyŏng sŏnin chasim inyŏn pulsigyuk kyŏng
[kk]イッサイチコウミョウセンニンジシンインネンフジキニクキョウ
[hb]Issaichi kōmyō sennin jishin innen fujikiniku kyō
[qn]Nhất thiết trí quang minh tiên nhân từ tâm nhân duyên bất thực nhục kinh
Basic Meaning: Sutra on the Omniscient Luminous Sages [Possessing] the Causes and Conditions of a Compassionate Heart and [thus] Not Eating Meat
Senses:
The Yiqiezhi guangming xianren cixin yinyuan bushirou jing; one fascicle, T 183; K 509. Translator unknown; supposedly translated during the Qín 秦 Dynasty, 353–431. It is a very short text and one of the few sources on the former lives of Maitreya when he is said to have earned the merit to become a future buddha. The literary structure is that typical of a jātaka. It deals with Maitreya in a former life as Brahmin by the name of Jiābōlì 迦波利 who possessed all the marks of a great man (T 183.3.457c21). He encounters Śākyamuni Buddha and becomes his disciple, generating the wish to attain Buddhahood in a future age. While unable to obtain food by begging during the rainy season, he encounters 500 white rabbits and their king. The rabbit king and his mother want to offer their lives in order to save the life of the Brahmin and thereupon jump into the fire. Being aware of violating the precept against eating meat the Brahmin rescues the rabbits from the fire pit (T 183.3.458c7). In typical jātaka style, nature and spirits are described as reacting to this great deed. The rabbit king is identified as Śākyamuni and the rabbit child as Rāhula (T 183.3.458c14–15), and the Brahmin as Maitreya Bodhisattva Mahāsattva (T 183.3.458c17). The story concludes with the prediction that Maitreya will achieve Buddhahood on the Diamond seat under the Lónghuá Bodhi Tree, during the rule of a Cakravartin King, hundreds of millions of years after the nirvāṇa of Śākyamuni (T 183.3.458c17–19). Identifications of the other protagonists (the remaining rabbits, tree spirits, etc.) follow in the narrative. The text concludes with a more general discussion about meat eating violating the monastic prohibitions and about the significance of compassion. Remarkably, the text cites the Mílè púsà xiàshēng jīng 彌勒菩薩下生經. [Christoph Anderl]
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[Dictionary References]
The Korean Buddhist Canon: A Descriptive Catalogue {digital}
Fo Guang Dictionary 15
Ding Fubao {Digital Version}
Bukkyō daijiten (Oda) 65-2
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Entry created: 2002-07-15
Updated: 2014-10-02