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三乘

Pronunciations

Basic Meaning: three vehicles

Senses:

  • The three conveyances (Skt. tri-yāna) that carry living beings across cyclic existence (saṃsāra) to the shores of nirvana. As taught by the Mahāyāna 大乘 schools, three programs of practice that are considered to be suitable for different capacities of sentient beings. These are the vehicles of śrāvaka 聲聞, pratyekabuddha 緣覺 and bodhisattva 菩薩. The first two of these are categorized by the Mahāyāna schools as lesser vehicles or 'hīnayāna'  小乘 and are referred to as the 'two vehicles 二乘.' Mahāyāna texts such as the Śrīmālā-sūtra 勝鬘經 and the Lotus Sutra 法華經 offer extensive analysis of the relative capacities of these three, with the Lotus Sutra asserting that all three vehicles are eventually subsumed by the One Vehicle 一乘.

    In the Lotus Sutra, the three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sutra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) pratyekabuddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahāyāna, leading after countless ages of self-sacrifice in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles , , or , , , the and conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the leading to bodhi, or perfect enlightenment, and the Buddhaʼs way. Further definitions of the triyāna are: (3) True bodhisattva teaching for the ; pratyekabuddha without ignorant asceticism for the ; and śrāvaka with ignorant asceticism for the . (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Huayan and 法華 Fahua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿含經 Four Āgamas. śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyekabuddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六波羅蜜 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. the Lotus Sutra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle (Skt. yāna-traya, tri-yānika, trīṇiyānāni, trividhaṃyānam, tri-gotra; Tib. theg pa gsum).

    [Charles Muller; source(s): Nakamura,Yokoi, Soothill, JEBD, Hirakawa, YBh-Ind,Iwanami]
  • les trois véhicules [Paul Swanson]
  • les auditeurs, les pratyeka-buddha, et les bodhisattva [Paul Swanson]
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    [Dictionary References]

    Bukkyō jiten (Ui) 364

    Bulgyo sajeon 408a

    Zengaku daijiten (Komazawa U.) 400b

    Iwanami bukkyō jiten 320

    A Glossary of Zen Terms (Inagaki) 305

    Japanese-English Buddhist Dictionary (Daitō shuppansha) 254a/281

    Japanese-English Zen Buddhist Dictionary (Yokoi) 581

    Bukkyōgo daijiten (Nakamura) 476b

    Fo Guang Dictionary 593

    Ding Fubao

    Buddhist Chinese-Sanskrit Dictionary (Hirakawa) 0024

    Bukkyō daijiten (Mochizuki) (v.9-10)8cf4

    Bukkyō daijiten (Oda) 638-2

    Sanskrit-Tibetan Index for the Yogâcārabhūmi-śāstra (Yokoyama and Hirosawa)



    Entry created: 1997-09-15

    Updated: 2013-12-03