Digital Dictionary of Buddhism
十觀
Pronunciations[py]shíguân
[wg]shih-kuan
[hg]십관
[mc]sipgwan
[mr]sipkwan
[kk]ジュウカン
[hb]jūkan
[qn]thập quan
Basic Meaning: ten levels of discernment
Senses:
Explicating the Huayan samādhi, Chengguan enumerates ten levels of discernment:
- The marks return to reality (she xiang gui zhen 攝相歸眞)
- Realization of reality by extinction of marks (xiang jin zheng shi 相盡證實)
- The nonobstruction of marks and reality (xiang shi wuai 相實無礙)
- Marks include things originated (sui xiang she sheng 隨相攝生)
- Conditionally originated things mutually interfuse (yuanji xiangshou 緣起相收)
- Contents of tiny things (weixi rongshe 微細容攝)
- The mutual identity of one and many (yiduo xiangji 一多相卽)
- The interrelatedness of Indraʼs net (diwang chongchong 帝網重重)
- The perfect interfusion of host and guests (zhuban yuanrong 主伴圓融)
- The equality of result-ocean (guohai pingdeng 果海平等) [T 1736.36.271a20–23].
Chengguan states that these ten levels of discernment contain the four dharma-dhātus. The first and second are the dharma-dhātu of principle, the third is the dharma-dhātu of nonobstruction of phenomena and principle, the fourth is the dharma-dhātu of phenomena, the fifth to ninth comprise the dharma-dhātu of nonobstruction of phenomena and phenomena, the tenth links the previous four dharma-dhātus. [Imre Hamar]
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Entry created: 2009-02-04