Digital Dictionary of Buddhism
同品有非有異品有非有
Pronunciations[py]tóngpǐn yǒu fēiyǒu yìpǐn yǒufēiyǒu
[wg]t'ung-p'in yu fei-yu i-p'in yu-fei-yu
[hg]동품유비유이품유비유
[mc]dongpum yu biyu ipum yubiyu
[mr]tongp'um yu piyu ip'um yupiyu
[kk]ドウホンウヒウイホンウヒウ
[hb]dōhon u hiu ihon uhiu
[qn]đồng phẩm hữu phi hữu dị phẩm hữu phi hữu
Basic Meaning: both presence and absence in similar instances, both presence and absence in dissimilar instances
Senses:
In Buddhist logic 因明, one of the nine possible conditions of a reason in a syllogism based on its properties 九句因. For instance, a Śābdika said to a Vaiśeṣika:
"Sound is permanent, Because it is incorporeal, Like an particle or space, unlike a pot or pleasure."
The property of being incorporeal is present in some similar instances such as space, and is absent in some similar instances such as an atom; it is present in some dissimilar instances such as pleasure, and is absent in some dissimilar instances such as a pot. Inconclusive 不定, too broad as 倶品一分轉. (From Kuijiʼs explanatory notes to the Hetucakra).
〔因明大疏 T 1840.44.105a14〕
[Charles Muller; source(s): BFL]
Search SAT
Search INBUDS Database
Feedback
[Dictionary References]
Bukkyō daijiten (Mochizuki) (v.1-6)656c
Copyright provisions
The rights to textual segments (nodes) of the DDB
are owned by the author indicated in the brackets next to each
segment. For rights regarding the compilation as a whole, please
contact Charles Muller. Please do not reproduce without permission. And please do not copy into Wikipedia without proper citation!
Entry created: 2007-02-28