Digital Dictionary of Buddhism
吽字義
Pronunciations[py]Hǒngzìyì
[wg]Hung-tzu-i
[hg]음자의
[mc]Eumjaui
[mr]Ŭmjaŭi
[kk]ウンジギ
[hb]Unjigi
[qn]Hồng tự nghĩa
Basic Meaning: The Meaning of the Syllable 'Hūṃ
Senses:
Unjigi; 1 fasc., T 2430.77.404–408; by Kūkai 空海 in 817; counted as one of the three major works of the Shingon School. A deconstruction of the gnostic syllable hūm 吽字, explained in terms of its component soundsh,a,ū andm (as given in Amoghavajraʼs Explaining the Guiding Principle[Yiliqushi 理趣釋; T 1003]). These sounds are considered in terms of standard meaning 解, available to ordinary people; ultimate meaning 釋, known to the Tathāgatas; and a composite meaning 合釋 which synthesizes the standard and ultimate meanings. According to the standard meaning,
'h'
is causes (hetu 因),
'a'
is
'the mother of all sounds'
(衆聲之母; see also 阿字),
'ū'
is lack (ūna 損減), and
'ṃ'
is self (ātman 我). The ultimate meaning for
'h'
is that first causes are unobtainable;
'a'
is the absolute as defined in the Madhyamakakārikās 中論 [T 1654], namely, it is all-pervasive just as
'a'
pervades all sounds, and so is characterized as pure being 有, inherently null 空 and uncreated 不生;
'u'
ultimately means that nothing is without (一切諸法損減不可故); and
'ṃ'
stands for nothing having permanent self-existence. Kūkai concludes that
'h'
is the body of dharmas 法身,
'a'
is the body of reward 報身,
'ū'
denotes emanated bodies 應身 and
'ṃ'
is the historical body 化身.
〔大樂金剛不空眞實三昧耶經般若波羅蜜多理趣釋 T 1003.19.615b21〕
[Chinese Buddhist Canonical Attributions Database]
[Iain Sinclair]
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[Dictionary References]
Bukkyō jiten (Ui) 70
Iwanami bukkyō jiten 64
Japanese-English Buddhist Dictionary (Daitō shuppansha) 325a/361
Fo Guang Dictionary 2829
Ding Fubao
Bussho kaisetsu daijiten (Ono) ①228d*
Bukkyō daijiten (Mochizuki) (v.1-6)237a,2621a
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Entry created: 1997-09-15
Updated: 2018-10-13