Digital Dictionary of Buddhism
因果
PronunciationsSenses:
In Buddhism, it is also important to understand that the law of cause and effect is flawless—nothing gets by. If there is a cause there must be an effect and vice versa (Skt. karma, phuala-hetu). All phenomena in existence (dharmas) arise, change and cease according to the law of cause and effect. Also, as Joanna Macy explains, most Western, and some Eastern understandings of causality are linear, as distinguished from the Buddhist causality which is based on dependent arising, and thus complex, akin to the understandings of General Systems Theory.
[Charles Muller; source(s): Ui, Nakamura,YBh-Ind, JEBD, Yokoi, Iwanami]References:
Macy, Joanna. 1991. Mutual Causality in Buddhism and General Systems Theory: The Dharma of Natural Systems. Albany, New York: State University of New York Press. Suny Series, Buddhist Studies.
[Charles Muller; source(s): Hirakawa][Dictionary References]
Bukkyō jiten (Ui) 53
Bulgyo sajeon 728a
Zengaku daijiten (Komazawa U.) 55a
Iwanami bukkyō jiten 47
Japanese-English Buddhist Dictionary (Daitō shuppansha) 129a/141
Japanese-English Zen Buddhist Dictionary (Yokoi) 260
Bukkyōgo daijiten (Nakamura) 69d
Fo Guang Dictionary 2293
Ding Fubao
Buddhist Chinese-Sanskrit Dictionary (Hirakawa) 0284
Bukkyō daijiten (Mochizuki) (v.1-6)176a
Bukkyō daijiten (Oda) 93-1
Sanskrit-Tibetan Index for the Yogâcārabhūmi-śāstra (Yokoyama and Hirosawa)
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Entry created: 1993-09-01
Updated: 2021-06-19