Digital Dictionary of Buddhism
法執
Pronunciations[py]fǎzhí
[wg]fa-chih
[hg]법집
[mc]beopjip
[mr]pŏpchip
[kk]ホウシュウ
[hb]hōshū
[qn]pháp chấp
Basic Meaning: attachment to (the reality of) dharmas
Senses:
Also expressed as 法我執. The belief that although the self 我 is an illusory conglomerate of the five aggregates 五蘊, the compositional elements 法 of existence are inherently real (Skt. dharma-grāha). This concept figures prominently in Yogâcāra doctrine, where it is taught that the practitioners of the two vehicles are capable of eliminating attachment to the notion of an inherent, enduring self (我執, 生執), but are not aware of their unconscious attachment to the reality of phenomena. The bodhisattvas, seeing dharmas to be empty of an enduring nature, eliminate this error. Also, in Yogâcāra, this attachment to phenomena is considered to be the basic problem that skews cognition of objects, and is specially designated as
'cognitive hindrance'
所知障.
〔瑜伽論 T 1579.30.383a6〕
[Charles Muller; source(s): Ui, Nakamura, Hirakawa, JEBD, Yokoi]
Attachment to the teachings. To hold rigidly to the teachings of Buddhism. Same as 法縛. [Charles Muller]
Also see 我法二執. [Charles Muller]
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[Dictionary References]
Bukkyō jiten (Ui) 976, 954
Bulgyo sajeon 281-1
Zengaku daijiten (Komazawa U.) 1155a
A Glossary of Zen Terms (Inagaki) 117
Japanese-English Buddhist Dictionary (Daitō shuppansha) 119b/131
Japanese-English Zen Buddhist Dictionary (Yokoi) 228
Zengo jiten (Iriya and Koga) 9-P221
Bukkyōgo daijiten (Nakamura) 1233a, 1252c →ほうしゅう
Fo Guang Dictionary 3383
Ding Fubao
Buddhist Chinese-Sanskrit Dictionary (Hirakawa) 0716
Bukkyō daijiten (Mochizuki) (v.1-6)4608c,461c, (v.9-10)1092a
Bukkyō daijiten (Oda) 1601-2
Sanskrit-Tibetan Index for the Yogâcārabhūmi-śāstra (Yokoyama and Hirosawa)
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Entry created: 1993-09-01
Updated: 2017-08-03