• The abode of the bodhisattva nature 菩薩種性住.
• The abode of resolute practice 勝解行住.
• The abode of extreme bliss 極歡喜住.
• The abode of superior morality 增上戒住.
• The abode of intensified thought 增上心住.

• superior insight associated with the factors of enlightenment 覺分相應增上慧住
• superior insight associated with all correct perceptions of reality 諸諦相應增上慧住
• superior insight associated with the cessation of dependently arisen transmigration 緣起流轉止息相應增上慧住.
• the markless abode that has applied practices and exertion 有加行有功用無相住.
• The markless abode with no applied practices and no exertion 無加行無功用無相住.
• The abode of unhindered understanding 無礙解住.
• The abode of ultimate consummation of bodhisattvahood 最上成滿菩薩住. This is followed by the abode of the Tathāgata 如來住. 〔瑜伽論 T 1579.30.552c25–553a10〕

When the three abodes of superior insight are counted as one stage, the number of twelve is reduced to ten, and in the Yogâcārabhūmi-śāstra, each of these abodes is explained as being equivalent to the same-numbered ground (bhūmi) in the ten grounds of the bodhisattvas 十地.